Even when a cross-cousin is the preferential mate, actual instances of such marriages in a given society may be small, for such decisions are also influenced by local customs governing succession, inheritance, and residence. Cross-cousin marriage often acts as a device to strengthen alliances between clans.
Matrilateral cross-cousin marriage is typically used by anthropologists to describe a form of marriage in which the sons of one consanguineous group marry the daughters of the consanguineous group from which their mother originates.A study of Tlingit kinship and marriage patterns. The flexibility of this system allowed for the qualified leaders to step forward. Concurrently, this study indicates that some Northwest Coast groups may be oscillating chiefdoms.Adelphic Polyandry: “The marriage of a woman to two or more brothers. Syn. “Fraternal Polyandry” ES:72. Affinity: “Relationship by marriage ties. May include the relationship between corporate groups linked by marriage between their members. A relative by marriage is an affine (RK:147; NG-12ff.; RF-35).
The preferred partner in a great marriage, which must occur between two lineages of the same city, is a real or classificatory cross-cousin, matrilateral or patrilateral (in this case, a man is given back to the father's lineage, which is appreciated).
The word 'sang', which literally means 'master' in Wolof, suggests that matrilateral cross-cousins are the 'masters' in their relationship with their patrilateral cross-cousins, who, in turn, are their 'slaves' (jamm (3)).
Cross-cousin marriage isn’t exhausted among different social events, for example, the Sherpa and Hindu standing parties. Regardless, the Thakuri allow and grade toward cross-cousin matrilateral marriage. Differing social events, for example, the Tamang and Nyinba lean toward two-sided cross-cousin marriage.
Why do Chinese avoid patrilateral cross-cousin marriage and prefer matrilateral cross-cousin marriage?The Chinese society is predominantly patrilineal and practices patrilocal post-marital residence. This means that the in-marrying daughter-in-law will always reside with ego and his parents. An important relationship in such a marriage is the one between the daughter-in-law and her mother-in.
The foremost source of the marriage proposal is within the lineage (22). It is found in this study (see Fig 5). Fig 5 Marriage trends. The cousin marriages form a kind of social capital because the relatives are responsible to provide for a person in need. These cousins help, support and maintain the social security of a person in Pakistan.
Daughter) .Patrilateral cross first cousin (Types III or Fa ther’s Sister’s Daughter), and matrilateral cross first cousin (Types IV or Mother’s Brother’s Daughter) (Figure 3). Fig.2. Types of Consanguineous Marriages and Coefficient of Inbreeding of Descendants Fig.3. Types of First Cousin Marriages.
Cross-Cousin Marriage: Bilateral Form Chapter 26. Cross-Cousin Marriage: Matrilateral Form Chapter 27. Cross-Cousin Marriage: Patrilateral Form Chapter 28. Cross-Cousin Marriage and Kinship Terminology Chapter 29. Conclusion: The Contribution of Elementary Structures. H. After Elementary Structures. Chapter 30. Local and Global Points of View.
Marriage regulations. Have to do with who is a possible or desired partner for marriage. Incest taboo (universal for primary kin) Preferential cousin marriage: Matrilateral cross-cousin most common; then patrilateral cross-cousin; then patrilateral parallel cousin Issue of romantic love. Children are desired by everyone in African society.
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Matrilateral synonyms, Matrilateral pronunciation, Matrilateral translation, English dictionary definition of Matrilateral. adj. 1. Of, relating to, or in the region of the uterus: the uterine canal; uterine contractions.
The structural implications of matrilateral cross-cousin marriage --4. Polyandry, inheritance and the definition of marriage: with particular reference to Sinhalese customary law --5. Aspects of bridewealth and marriage stability among the Kachin and Lakher --6. Two essays concerning the symbolic representation of time. Series Title.
Matrilateral cross-cousin marriage has been found by some anthropological researchers to be correlated with patripotestal jural authority, meaning rights or obligations of the father. According to some theories, in these kinship systems a man marries his matrilateral cross-cousin due to associating her with his nurturant mother.
COuLT, A. D., AND E. A. HAVYEL 1963 A corrected model for patrilateral cross-cousin marriage. Southwestern Journal of Anthropology 19:287-296. FEZ, HBUO h r N C 1939 Pmsant life In China.
Chapter 9 Study Guide Political Anthropology. Use this study guide as you read the selected chapter, to help you focus on the important terms, concepts, people and places.